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H.H. the 14th Dalai Lama



I believe that at every level of society the key to a happier world is the growth of compassion.  We do not need to become religious, nor do we need to believe in an ideology.  All that is necessary is for each of us to develop our good human qualities.

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Source type: Website
H.H. the 14th Dalai Lama
http://www.seedsofcompassion.org
Viewed on October 1, 2008
Contribution #354


We all have the potential to be better than we are.

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Source type: Website
H.H. the 14th Dalai Lama
http://www.seedsofcompassion.org
Contribution #601


Ethics: The indispensable interface between my desire to be happy and yours.

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Source type: Book
Ethics for the New Millenium
Page 47
Published by Riverhead Books , New York , 2001
http://www.amazon.com/Ethics-New-Millennium-Dalai-Lama/dp/1573228834/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1228694975&sr=8-1
Contribution #2790


An ethical act is one which does not harm others' experience or expectation of happiness.

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Source type: Book
Ethics for the New Millenium
Page 49
Published by Riverhead Books , New York , 2001
Contribution #2791


I believe compassion to be one of the few things we can practice that will bring immediate and long-term happiness to our lives. I'm not talking about the short-term gratification of pleasures like sex, drugs or gambling (though I'm not knocking them), but something that will bring true and lasting happiness. The kind that sticks.

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Source type: Website
H.H. the 14th Dalai Lama
http://www.seedsofcompassion.org
Viewed on April 1, 2008
Contribution #598


Spiritual practice . . . involves, on the one hand, acting out of concern for others' well-being. On the other, it entails transforming ourselves so that we become more readily disposed to do so.

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Source type: Book
Ethics for the New Millennium
Page 23
Published by Riverhead Books , New York , 1999
Contribution #2309


There is no self-interest completely unrelated to others' interests. Due to the fundamental interconnectedness which lies at the heart of reality, your interest is also my interest. From this it becomes clear that "my" interest and "your" interest are intimately connected. In a deep sense, they converge.

Source (click to close)

Source type: Book
Ethics for the New Millenium
Page 47
Published by Riverhead Books , New York , 2001
http://www.amazon.com/Ethics-New-Millennium-Dalai-Lama/dp/1573228834/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1228694975&sr=8-1
Contribution #2789


Even if money brings us happiness, it tends to be the kind which money can buy: material things and sensory experiences. And these, we discover, become a source of suffering themselves. So far as actual possessions are concerned, for example, we must admit that often they cause us more, not less, difficulties in life. The car breaks down, we lose our money, our most precious belongings are stolen, our house is damaged by fire. Either that or we suffer because we worry about these things happening. If this were not the case--if in fact such actions and circumstances did not contain within them the seed of suffering--the more we indulged in them, the greater our happiness would be, just as pain increases the more we endure the causes of pain. But such is not the case. In fact, while occasionally we may feel we have found perfect happiness of this sort, this seeming perfection turns out to be as ephemeral as a drop of dew on a leaf, shining brilliantly one moment, gone the next.

Even if money brings us happiness, it tends to be the kind which money can buy: material things and sensory experiences. And these, we discover, become a source of suffering themselves. So far as actual possessions are concerned, for example, we must admit that often they cause us more, not less, difficulties in life. The car breaks down, we lose our money, our most precious belongings are stolen, our house is damaged by fire. Either that or we suffer because we worry about these things happening. If this were not the case--if in fact such actions and circumstances did not contain within them the seed of suffering--the more we indulged in them, the greater our happiness would be, just as pain increases the more we endure the causes of pain. But such is not the case. In fact, while occasionally we may feel we have found perfect happiness of this sort, this seeming perfection turns out to be as ephemeral as a drop of dew on a leaf, shining brilliantly one moment, gone the next.

Source

Source type: Book
Ethics for the New Millenium
Page 50-51
Published by Riverhead Books , New York , 2001
Contribution #2792

Source (click to close)

Source type: Book
Ethics for the New Millenium
Page 50-51
Published by Riverhead Books , New York , 2001
Contribution #2792