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Thich Nhat Hanh



Sometimes your joy is the source of your smile, but sometimes your smile can be the source of your joy.

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If in our daily life we can smile, if we can be peaceful and happy, not only we, but everyone will profit from it. This is the most basic kind of peace work.

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No source entered for Contribution #245


We really have to understand the person we want to love. If our love is only a will to possess, it is not love. If we only think of ourselves, if we know only our own needs and ignore the needs of the other person, we cannot love.

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Thich Nhat Hanh
Viewed on April 13, 2008
Contribution #660


Please Call Me by My True Names
Don't say that I will depart tomorrow --
even today I am still arriving.

Look deeply: every second I am arriving
to be a bud on a Spring branch,
to be a tiny bird, with still-fragile wings,
learning to sing in my new nest,
to be a caterpillar in the heart of a flower,
to be a jewel hiding itself in a stone.

I still arrive, in order to laugh and to cry,
to fear and to hope.

The rhythm of my heart is the birth and death
of all that is alive.

I am the mayfly metamorphosing
on the surface of the river.
And I am the bird
that swoops down to swallow the mayfly.

I am the frog swimming happily
in the clear water of a pond.
And I am the grass-snake
that silently feeds itself on the frog.

I am the child in Uganda, all skin and bones,
my legs as thin as bamboo sticks.
And I am the arms merchant,
selling deadly weapons to Uganda.

I am the twelve-year-old girl,
refugee on a small boat,
who throws herself into the ocean
after being raped by a sea pirate.
And I am the pirate,
my heart not yet capable
of seeing and loving.

I am a member of the politburo,
with plenty of power in my hands.
And I am the man who has to pay
his "debt of blood" to my people
dying slowly in a forced-labor camp.

My joy is like Spring, so warm
it makes flowers bloom all over the Earth.
My pain is like a river of tears,
so vast it fills the four oceans.

Please call me by my true names,
so I can hear all my cries and my laughter at once,
so I can see that my joy and pain are one.

Please call me by my true names,
so I can wake up,
and so the door of my heart
can be left open,
the door of compassion.

Please Call Me by My True Names

Don't say that I will depart tomorrow --
even today I am still arriving.

Look deeply: every second I am arriving
to be a bud on a Spring branch,
to be a tiny bird, with still-fragile wings,
learning to sing in my new nest,
to be a caterpillar in the heart of a flower,
to be a jewel hiding itself in a stone.

I still arrive, in order to laugh and to cry,
to fear and to hope.

The rhythm of my heart is the birth and death
of all that is alive.

I am the mayfly metamorphosing
on the surface of the river.
And I am the bird
that swoops down to swallow the mayfly.

I am the frog swimming happily
in the clear water of a pond.
And I am the grass-snake
that silently feeds itself on the frog.

I am the child in Uganda, all skin and bones,
my legs as thin as bamboo sticks.
And I am the arms merchant,
selling deadly weapons to Uganda.

I am the twelve-year-old girl,
refugee on a small boat,
who throws herself into the ocean
after being raped by a sea pirate.
And I am the pirate,
my heart not yet capable
of seeing and loving.

I am a member of the politburo,
with plenty of power in my hands.
And I am the man who has to pay
his "debt of blood" to my people
dying slowly in a forced-labor camp.

My joy is like Spring, so warm
it makes flowers bloom all over the Earth.
My pain is like a river of tears,
so vast it fills the four oceans.

Please call me by my true names,
so I can hear all my cries and my laughter at once,
so I can see that my joy and pain are one.

Please call me by my true names,
so I can wake up,
and so the door of my heart
can be left open,
the door of compassion.

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Source type: Website
Thich Nhat Hanh
Contribution #711

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Thich Nhat Hanh
Contribution #711


The miracle is not to walk on water. The miracle is to walk on the green earth, dwelling deeply in the present moment and feeling truly alive.

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Thich Nhat Hanh
Contribution #712


Our own life is the instrument with which we experiment with Truth.

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Life is filled with suffering, but it is also filled with many wonders, like the blue sky, the sunshine, the eyes of a baby.  To suffer is not enough.  We must also be in touch with the wonders of life.  They are within us and all around us, everywhere, any time.

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Source type: Book
Being Peace
by Arnold Kotler - Editor
Page 3
Published by Parallax Press , Berkeley, CA, USA , 1996
http://
Contribution #1615


If we take one thing to be the truth and cling to it, even if truth itself comes in person and knocks at our door, we won't open it.
For things to reveal themselves to us, we need to be ready to abandon our views about them. 

The Buddha told a story about this. 

A young widower, who loved his five-year-old son very much, was away on business, and bandits came and burned down his whole village and took his son away. When the man returned, he saw the ruins and panicked.  He took the charred corpse of an infant to be his own child, and he began to pull his hair and beat his chest, crying uncontrollably.  He organized a creation ceremony, collected the ashes and put them in a very beautiful velvet bag.  Working, sleeping, eating, he always carried the bag of ashes with him.

One day his real son escaped from the robers and found his way home.  He arrived at his father's new cottae at midnight and knocked at the door.  You can imagine at that time the young father was still carrying the bag of ashes and crying.  He asked, "Who is there?"

And the child answered, "It's me, Papa.  Open the door, it's your son."

In his agitated state of mind the father thought that some mischievous boy was making fun of him, and he shouted at the child to go away, and he continued to cry. 

The boy knocked again and again, but the father refused to let him in.   Some time passed, and finally the child left.  From that time on, father and son never saw one another. 

After telling this story the Buddha said, "Sometime, somewhere you take something to be the truth.  If you cling to it so much, when the truth comes in person and knockes at your door, you will not open it." 


For things to reveal themselves to us, we need to be ready to abandon our views about them. 

The Buddha told a story about this. 

A young widower, who loved his five-year-old son very much, was away on business, and bandits came and burned down his whole village and took his son away. When the man returned, he saw the ruins and panicked.  He took the charred corpse of an infant to be his own child, and he began to pull his hair and beat his chest, crying uncontrollably.  He organized a creation ceremony, collected the ashes and put them in a very beautiful velvet bag.  Working, sleeping, eating, he always carried the bag of ashes with him.

One day his real son escaped from the robers and found his way home.  He arrived at his father's new cottae at midnight and knocked at the door.  You can imagine at that time the young father was still carrying the bag of ashes and crying.  He asked, "Who is there?"

And the child answered, "It's me, Papa.  Open the door, it's your son."

In his agitated state of mind the father thought that some mischievous boy was making fun of him, and he shouted at the child to go away, and he continued to cry. 

The boy knocked again and again, but the father refused to let him in.   Some time passed, and finally the child left.  From that time on, father and son never saw one another. 

After telling this story the Buddha said, "Sometime, somewhere you take something to be the truth.  If you cling to it so much, when the truth comes in person and knockes at your door, you will not open it." 


Source

Source type: Book
Being Peace
by Arnold Kotler
Page 57-58
Published by Parallax Press , Berkeley, CA, USA , 1996
http://
Contribution #1616

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Source type: Book
Being Peace
by Arnold Kotler
Page 57-58
Published by Parallax Press , Berkeley, CA, USA , 1996
http://
Contribution #1616


Guarding knowledge is not a good way to understand.  Understanding means to throw away your knowledge.  You have to be able to transcend your knowledge the way people climb a ladder.  If you are on the fifth step of a ladder and think that you are very high, there is no hope for you to climb to the sixth.

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Source type: Book
Being Peace
by Arnold Kotler
Page 58
Published by Parallax Press , Berkeley, CA, USA , 1996
http://
Contribution #1617


If we are not happy, if we are not peaceful, we cannot share peace and happiness with others, even those we love, those who live under the same roof. If we are peaceful, if we are happy, we can smile and blossom like a flower, and everyone in our family, our entire society, will benefit from our peace.

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Source type: Book
http://
Contribution #1849