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Truth-seeking

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Also: Veracity

To speak truth, we must seek truth. Truth-seeking requires persistence and humility. When we seek truth in any form, we are seeking to understand some small aspect of the Reality that created and encompasses us all. A commitment to truth-seeking will sometimes takes us outside our comfort zone, obliging us to admit things we would rather deny or calling us to difficult action.


Truth-seeking requires that we grow beyond a sense of shame at discovering ourselves mistaken. We strive to replace this with acceptance or even pleasure that we can grow and that others can outgrow us. It means being willing to subsume our opinions and preferences to a higher calling. Our yearning for truth must exceed our yearning to prove ourselves right, if reality is to guide our action, compassion and love.

Truth-seeking

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Free Will
                                        Free Will is the capacity within us

          to make the best of any given moment.

The place to begin is not outside ourselves.

Yet, most of us find it too tempting

                                                  and draw attention to whatever is before us

                     instead of diving within

where the source and resource awaits us.

We have no power to make another to be fair, loving, honest, supportive—

                     or to be whatever adjective we conjure.

                                        The question to ask is

                              what do I need to develop within me

in order

to get the lesson

of this situation?

          What arises here will most likely be a verb.

                                                            Realize each opportunity that

                                        comes your way

employs the economics of God…

because everyone gets a chance

                                                  for what is theirs to learn in any given situation.

It shouldn’t matter if another “gets” their lesson

          (except for Bodhisattvas, which most of us aren’t)

                              but

it does matter

if we get ours.

                              When we learn not to waste time figuring out

how others need to grow—a consistently frustrating path—

          we remove the distraction from addressing

                                        the one and only person we have the power to change.

Free Will

                                        Free Will is the capacity within us

          to make the best of any given moment.

The place to begin is not outside ourselves.

Yet, most of us find it too tempting

                                                  and draw attention to whatever is before us

                     instead of diving within

where the source and resource awaits us.

We have no power to make another to be fair, loving, honest, supportive—

                     or to be whatever adjective we conjure.

                                        The question to ask is

                              what do I need to develop within me

in order

to get the lesson

of this situation?

          What arises here will most likely be a verb.

                                                            Realize each opportunity that

                                        comes your way

employs the economics of God…

because everyone gets a chance

                                                  for what is theirs to learn in any given situation.

It shouldn’t matter if another “gets” their lesson

          (except for Bodhisattvas, which most of us aren’t)

                              but

it does matter

if we get ours.

                              When we learn not to waste time figuring out

how others need to grow—a consistently frustrating path—

          we remove the distraction from addressing

                                        the one and only person we have the power to change.

Source

I wrote it.
Contribution #3635

Source (click to close)

I wrote it.
Contribution #3635


from The Cluetrain Manifesto

Inside, outside, there’s a conversation going on today that wasn’t happening at all ten years ago and hasn’t been very much in evidence since the Industrial Revolution began. Now, spanning the planet via Internet and World Wide Web, this conversation is so vast, so multifaceted, that trying to figure what it’s about is futile. It’s about a billion years of pent-up hopes and fears and dreams coded in serpentine double helixes, the collective flashback deja vu of our strange perplexing species. Something ancient, elemental, sacred, something very very funny that’s broken loose in the pipes and wires of the twenty-first century.

There are millions of threads in this conversation, but at the beginning and end of each one is a human being. That this world is digital or electronic is not the point. What matters most is that it exists in narrative space.

The story has come unbound. The world of commerce became precipitously permeable while it wasn’t looking and sprang a leak from a quarter least expected. The dangers of democracy pale before the danger of uncontained life. Life with the wraps off. Life run wild.


from The Cluetrain Manifesto

Inside, outside, there’s a conversation going on today that wasn’t happening at all ten years ago and hasn’t been very much in evidence since the Industrial Revolution began. Now, spanning the planet via Internet and World Wide Web, this conversation is so vast, so multifaceted, that trying to figure what it’s about is futile. It’s about a billion years of pent-up hopes and fears and dreams coded in serpentine double helixes, the collective flashback deja vu of our strange perplexing species. Something ancient, elemental, sacred, something very very funny that’s broken loose in the pipes and wires of the twenty-first century.

There are millions of threads in this conversation, but at the beginning and end of each one is a human being. That this world is digital or electronic is not the point. What matters most is that it exists in narrative space.

The story has come unbound. The world of commerce became precipitously permeable while it wasn’t looking and sprang a leak from a quarter least expected. The dangers of democracy pale before the danger of uncontained life. Life with the wraps off. Life run wild.


Source

Source type: Book
The Cluetrain Manifesto
Published in 1999, 2001
http://www.cluetrain.com
Contribution #3324

Source (click to close)

Source type: Book
The Cluetrain Manifesto
Published in 1999, 2001
http://www.cluetrain.com
Contribution #3324


Our Hearts, Our Intellect, Our Love

Since we are what we are, what shall we be
But what we are? We are, we have
Six feet and seventy years, to see
The light, and then release it for the grave.
We are not worlds, no, nor infinity,
We have no claims on stone, except to prove
In the invention of the city
Our hearts, our intellect, our love.


--Exercises/Explorations (#3) 1943

Our Hearts, Our Intellect, Our Love

Since we are what we are, what shall we be
But what we are? We are, we have
Six feet and seventy years, to see
The light, and then release it for the grave.
We are not worlds, no, nor infinity,
We have no claims on stone, except to prove
In the invention of the city
Our hearts, our intellect, our love.


--Exercises/Explorations (#3) 1943

Source

Source type: Periodical
Atlantic A Nice Bloody Fool
by Christopher Hitchens
http://www.theatlantic.com/doc/200501/hitchens
Contribution #3313

Source (click to close)

Source type: Periodical
Atlantic A Nice Bloody Fool
by Christopher Hitchens
http://www.theatlantic.com/doc/200501/hitchens
Contribution #3313


Ever Rethinking the Lord's Prayer
Thinking as best I may
of all humans
who have in all time
dwelt upon our planet
Thinking swiftly of all those I have known
family, friends, unfriendlies, antisocials,
successful and unsuccessful,
exalted and tortured
And thinking of planet earth
as I have come to know it
by direct experiencings, and 36 encirclings,
thousands of continental criss-crossings,
and millions of local to and fro-ings
And thinking of our planet's bigness to me
at almost negligible magnitude
our planet of only one small star
in our galaxy of 100 billion stars
which is only one of the now-known
billion such galaxies
And trying to think omni-inclusively
on behalf of all histories earthian humans
I say in my thoughts
ever reminding myself
as I progress in thinking
that I am speaking only
on behalf of all individuals
present and past
and to come
I say
Our God
Who art in we even
even we who know most intimately
of our own weaknesses, failures, faults
and outright sins
our selfishnesses, fears, and cupidity
our moments of jealousy, rage, and hate
secret cover ups, lies and self deceits
God even of we
our God
our intuitively apprehended
comprehensive admonisher
and Omni-experience is your Identity.
You have given us
because You are Omni-experience
overwhelming manifest:
of Your complete knowledge
Your complete comprehension
Your complete concern
Your complete wisdom
Your complete responsibility
Your complete coordination
Your complete competence to cope positively with
any and all problems
And Your utter reliability always so to do
Yours, Dear God
is all the glory
You are the utterly mysterious Integrity
Of omni-regenerative Universe
We have absolute confidence and faith in You
You are the Synergetic Integral of All Truths as
best we can see
And we worship You
awe-inspiredly,
thankfully
rejoicingly and
lovingly
For it is humanly feasible
To be in awe of Truth
humanly feasible to be thankful for
and to rejoice
and to love the Truth
All of which lead to Absolute Truth
beyond the comprehension of humans.

Ever Rethinking the Lord's Prayer

Thinking as best I may
of all humans
who have in all time
dwelt upon our planet
Thinking swiftly of all those I have known
family, friends, unfriendlies, antisocials,
successful and unsuccessful,
exalted and tortured
And thinking of planet earth
as I have come to know it
by direct experiencings, and 36 encirclings,
thousands of continental criss-crossings,
and millions of local to and fro-ings
And thinking of our planet's bigness to me
at almost negligible magnitude
our planet of only one small star
in our galaxy of 100 billion stars
which is only one of the now-known
billion such galaxies
And trying to think omni-inclusively
on behalf of all histories earthian humans
I say in my thoughts
ever reminding myself
as I progress in thinking
that I am speaking only
on behalf of all individuals
present and past
and to come
I say
Our God
Who art in we even
even we who know most intimately
of our own weaknesses, failures, faults
and outright sins
our selfishnesses, fears, and cupidity
our moments of jealousy, rage, and hate
secret cover ups, lies and self deceits
God even of we
our God
our intuitively apprehended
comprehensive admonisher
and Omni-experience is your Identity.
You have given us
because You are Omni-experience
overwhelming manifest:
of Your complete knowledge
Your complete comprehension
Your complete concern
Your complete wisdom
Your complete responsibility
Your complete coordination
Your complete competence to cope positively with
any and all problems
And Your utter reliability always so to do
Yours, Dear God
is all the glory
You are the utterly mysterious Integrity
Of omni-regenerative Universe
We have absolute confidence and faith in You
You are the Synergetic Integral of All Truths as
best we can see
And we worship You
awe-inspiredly,
thankfully
rejoicingly and
lovingly
For it is humanly feasible
To be in awe of Truth
humanly feasible to be thankful for
and to rejoice
and to love the Truth
All of which lead to Absolute Truth
beyond the comprehension of humans.

Source

Source type: Website
The Buckminster Fuller Institute
Fuller, Buckminster
"Who is Buckminster Fuller? Part 12"
http://www.bfi.org/our_programs/who_is_buckminster_fuller/online_resources/session_12_part_12
Viewed on May 7, 2009
Contribution #3197

Source (click to close)

Source type: Website
The Buckminster Fuller Institute
Fuller, Buckminster
"Who is Buckminster Fuller? Part 12"
http://www.bfi.org/our_programs/who_is_buckminster_fuller/online_resources/session_12_part_12
Viewed on May 7, 2009
Contribution #3197


The Gods Have Fallen
The gods have fallen
The world is round
The faithful listen
There is no sound
But the ever-shifting ground.
Where, oh where, may truth be found?

First truth itself must go through fire
Be purged of the romance desire
That it be consummate and pure,
False promises that reassure--
This embossed version shall endure!

Then, only then, can truth be found
Ironically--on shifting ground.
The deep, deep sigh for you, for me
Comes when we quite so frantically
Chasing goblins for The Word
And find our peace in the absurd.

For truth, like standing on the sand
. . . ankle deep, twixt sea and land
Is beauty, fear, tide in, tide out
A swell of joy, a pang of doubt.

The Gods Have Fallen

The gods have fallen
The world is round
The faithful listen
There is no sound
But the ever-shifting ground.
Where, oh where, may truth be found?

First truth itself must go through fire
Be purged of the romance desire
That it be consummate and pure,
False promises that reassure--
This embossed version shall endure!

Then, only then, can truth be found
Ironically--on shifting ground.
The deep, deep sigh for you, for me
Comes when we quite so frantically
Chasing goblins for The Word
And find our peace in the absurd.

For truth, like standing on the sand
. . . ankle deep, twixt sea and land
Is beauty, fear, tide in, tide out
A swell of joy, a pang of doubt.

Source

Source type: Book
Get Unstuck from Fundamentalism
Page 47
Published by Vivo! , vivopublish.com , 2006
http://www.getunstuck.org
Contribution #2896

Source (click to close)

Source type: Book
Get Unstuck from Fundamentalism
Page 47
Published by Vivo! , vivopublish.com , 2006
http://www.getunstuck.org
Contribution #2896


If You Want to Serve the Age, Betray it.

There's a truly great Irish poet. His name is Brendan Kennelly, and he has this epic poem called the Book of Judas, and there's a line in that poem that never leaves my mind, it says: "If you want to serve the age, betray it."

What does that mean, to betray the age? Well to me betraying the age means exposing its conceits, it's foibles; it's phony moral certitudes. It means telling the secrets of the age and facing harsher truths.

Every age has its massive moral blind spots. We might not see them, but our children will.

Slavery was one of them and the people who best served that age were the ones who called it as it was — which was ungodly and inhuman. Benjamin Franklin called it what it was when he became president of the Pennsylvania Abolition Society.

Segregation. There was another one. America sees this now but it took a civil rights movement to betray their age. And 50 years ago the U.S. Supreme Court betrayed the age. May 17, 1954, Brown vs. Board of Education came down and put the lie to the idea that separate can ever really be equal. Amen to that.

What are the ideas right now worth betraying? What are the lies we tell ourselves now?

If You Want to Serve the Age, Betray it.

There's a truly great Irish poet. His name is Brendan Kennelly, and he has this epic poem called the Book of Judas, and there's a line in that poem that never leaves my mind, it says: "If you want to serve the age, betray it."

What does that mean, to betray the age? Well to me betraying the age means exposing its conceits, it's foibles; it's phony moral certitudes. It means telling the secrets of the age and facing harsher truths.

Every age has its massive moral blind spots. We might not see them, but our children will.

Slavery was one of them and the people who best served that age were the ones who called it as it was — which was ungodly and inhuman. Benjamin Franklin called it what it was when he became president of the Pennsylvania Abolition Society.

Segregation. There was another one. America sees this now but it took a civil rights movement to betray their age. And 50 years ago the U.S. Supreme Court betrayed the age. May 17, 1954, Brown vs. Board of Education came down and put the lie to the idea that separate can ever really be equal. Amen to that.

What are the ideas right now worth betraying? What are the lies we tell ourselves now?

Source

Commencement Address at the University of Pennsylvania (17 May 2004)
http://www.upenn.edu/almanac/v50/n34/commence-b.html
Contribution #2861

Source (click to close)

Commencement Address at the University of Pennsylvania (17 May 2004)
http://www.upenn.edu/almanac/v50/n34/commence-b.html
Contribution #2861


The Seed Market
"Can you find another market like this?
Where, with your one rose
you can buy hundreds of rose gardens?
Where, for one seed you get a whole wilderness?
For one weak breath, the divine wind?
You have been fearful of being absorbed
in the ground, or drawn up by the air.
Now your waterbead lets go
and drops into the ocean, where it came from.
This giving up is not a repenting.
it is a deep honoring of yourself.
When the ocean comes to you as a lover,
marry, at once, quickly for God's sake.
Don't postpone it.  Existence has no better gift.
No amount of searching will find this.
A perfect falcon, for no reason,
has landed on your shoulder, and become yours.

The Seed Market

"Can you find another market like this?
Where, with your one rose
you can buy hundreds of rose gardens?
Where, for one seed you get a whole wilderness?
For one weak breath, the divine wind?
You have been fearful of being absorbed
in the ground, or drawn up by the air.
Now your waterbead lets go
and drops into the ocean, where it came from.
This giving up is not a repenting.
it is a deep honoring of yourself.
When the ocean comes to you as a lover,
marry, at once, quickly for God's sake.
Don't postpone it.  Existence has no better gift.
No amount of searching will find this.
A perfect falcon, for no reason,
has landed on your shoulder, and become yours.

Source

Source type: Book
A Year with Rumi
by Translated and Edited by Coleman Barks
Page p. 62
Published by Harper Collins , San Francisco , 2006
http://
Contribution #2818

Source (click to close)

Source type: Book
A Year with Rumi
by Translated and Edited by Coleman Barks
Page p. 62
Published by Harper Collins , San Francisco , 2006
http://
Contribution #2818


Seeking Meaning/Making Sense
The highest urge of our intelligence
Is seeking meaning or else making sense.
The first supposes something’s to be found,
A purpose planted in our being’s ground
That grows into the knowing of each soul
Who searches for what makes it true and whole,
And thus one’s meaning is self-realized.
The other way assumes sense is devised:
That any meaning, purpose, destiny
We come to comprehend in what we see
Are self-determined functions of our wills,
Since we ourselves prescribe our goods and ills.
Here, now, at last, we look for resolution;
This couplet, though, won’t clear up our confusion.

Seeking Meaning/Making Sense

The highest urge of our intelligence
Is seeking meaning or else making sense.
The first supposes something’s to be found,
A purpose planted in our being’s ground
That grows into the knowing of each soul
Who searches for what makes it true and whole,
And thus one’s meaning is self-realized.
The other way assumes sense is devised:
That any meaning, purpose, destiny
We come to comprehend in what we see
Are self-determined functions of our wills,
Since we ourselves prescribe our goods and ills.
Here, now, at last, we look for resolution;
This couplet, though, won’t clear up our confusion.

Source

Source type: Website
Alan Nordstrom
"Alan Nordstrom's Blog"
http://www.alan-nordstrom.blogspot.com
Viewed on November 8, 2008
Contribution #2555

Source (click to close)

Source type: Website
Alan Nordstrom
"Alan Nordstrom's Blog"
http://www.alan-nordstrom.blogspot.com
Viewed on November 8, 2008
Contribution #2555


On Science and Reason
To love justice, to long for the right,
to love mercy, to pity the suffering, to assist the weak,
to forget wrongs and remember benefits--
to love the truth, to be sincere, to utter honest words,
to love liberty, to wage relentless war against slavery in all its forms,
to love wife and child and friend, to make a happy home,
to love the beautiful; in art, in nature,
to cultivate the mind, to be familiar with the mighty thoughts that genius has expressed, the noble deeds of all the world,
to cultivate courage and cheerfulness, to make others happy,
to fill life with the splendor of generous acts, the warmth of loving words,
to discard error, to destroy prejudice, to receive new truths with gladness,
to cultivate hope, to see the calm beyond the storm, the dawn beyond the night,
to do the best that can be done and then to be resigned---
this is the religion of reason, the creed of science. 
This satisfies the brain and heart.

On Science and Reason

To love justice, to long for the right,
to love mercy, to pity the suffering, to assist the weak,
to forget wrongs and remember benefits--
to love the truth, to be sincere, to utter honest words,
to love liberty, to wage relentless war against slavery in all its forms,
to love wife and child and friend, to make a happy home,
to love the beautiful; in art, in nature,
to cultivate the mind, to be familiar with the mighty thoughts that genius has expressed, the noble deeds of all the world,
to cultivate courage and cheerfulness, to make others happy,
to fill life with the splendor of generous acts, the warmth of loving words,
to discard error, to destroy prejudice, to receive new truths with gladness,
to cultivate hope, to see the calm beyond the storm, the dawn beyond the night,
to do the best that can be done and then to be resigned---
this is the religion of reason, the creed of science. 
This satisfies the brain and heart.

Source

Source type: Book
What's God Got to Do with It?
by ed. Tim Page
Page 112 "On Science and Reason"
Published by Steerforth Press , Hanover, NH , 2005
http://www.amazon.com/Whats-God-Got-Ingersoll-Separation/dp/1586420968/ref=sr_1_1?ie=UTF8&s=books&qid=1224970457&sr=8-1
Contribution #2286

Source (click to close)

Source type: Book
What's God Got to Do with It?
by ed. Tim Page
Page 112 "On Science and Reason"
Published by Steerforth Press , Hanover, NH , 2005
http://www.amazon.com/Whats-God-Got-Ingersoll-Separation/dp/1586420968/ref=sr_1_1?ie=UTF8&s=books&qid=1224970457&sr=8-1
Contribution #2286


It is often said that the Buddha's teaching is only a raft to help you cross the river, a finger pointing to the moon.  Don't maistake the finger for the moon.  The raft is not the shore.  If we cling to the raft, if we cling to the finger, we miss everything.  We cannot, in the name of the finger or the raft kill each other.  Human life is more precious than any ideology, any doctrine. 

It is often said that the Buddha's teaching is only a raft to help you cross the river, a finger pointing to the moon.  Don't maistake the finger for the moon.  The raft is not the shore.  If we cling to the raft, if we cling to the finger, we miss everything.  We cannot, in the name of the finger or the raft kill each other.  Human life is more precious than any ideology, any doctrine. 

Source

Source type: Book
Being Peace
Page 117
Published by Parallax Pres , Berkley, CA , 1987
http://
Contribution #1868

Source (click to close)

Source type: Book
Being Peace
Page 117
Published by Parallax Pres , Berkley, CA , 1987
http://
Contribution #1868


of Self-Knowledge

And a man said, "Speak to us of Self-Knowledge."
And he answered, saying:

Your hearts know in silence the secrets of the days and the nights.
But your ears thirst for the sound of your heart's knowledge.
You would know in words that which you have always know in thought.
You would touch with your fingers the naked body of your dreams.

And it is well you should.
The hidden well-spring of your soul must needs rise and run murmuring to the sea;
And the treasure of your infinite depths would be revealed to your eyes.
But let there be no scales to weigh your unknown treasure;
And seek not the depths of your knowledge with staff or sounding line.
For self is a sea boundless and measureless.

Say not, "I have found the truth," but rather, "I have found a truth."
Say not, "I have found the path of the soul." Say rather, "I have met the soul walking upon my path."
For the soul walks upon all paths.
The soul walks not upon a line, neither does it grow like a reed.
The soul unfolds itself, like a lotus of countless petals.

of Self-Knowledge

And a man said, "Speak to us of Self-Knowledge."
And he answered, saying:

Your hearts know in silence the secrets of the days and the nights.
But your ears thirst for the sound of your heart's knowledge.
You would know in words that which you have always know in thought.
You would touch with your fingers the naked body of your dreams.

And it is well you should.
The hidden well-spring of your soul must needs rise and run murmuring to the sea;
And the treasure of your infinite depths would be revealed to your eyes.
But let there be no scales to weigh your unknown treasure;
And seek not the depths of your knowledge with staff or sounding line.
For self is a sea boundless and measureless.

Say not, "I have found the truth," but rather, "I have found a truth."
Say not, "I have found the path of the soul." Say rather, "I have met the soul walking upon my path."
For the soul walks upon all paths.
The soul walks not upon a line, neither does it grow like a reed.
The soul unfolds itself, like a lotus of countless petals.

Source

Source type: Book
The Prophet
Page 54-55
Published by Alfred A. Knopf , New York , 1992
http://www-rcf.usc.edu/~pvk/literature/gibran/gibran17.html
Contribution #1835

Source (click to close)

Source type: Book
The Prophet
Page 54-55
Published by Alfred A. Knopf , New York , 1992
http://www-rcf.usc.edu/~pvk/literature/gibran/gibran17.html
Contribution #1835


Those consummate in virtue,
Dwelling in heedfulness
Released by right knowing:
Evil cannot follow their tracks.

Source (click to close)

Source type: Book
Heart of A Buddha
by Amida Society
Published by Amidabha Publications , Temple City, CA , 2003
http://
Contribution #1431


Kena Upanisad 2
1 'If you think "I know it well", perhaps you do know ever so little the visible appearance of the brahman; there is that part of it you know and there is the part which is among the gods.  And so I think what you must do is to  reflect on it, on the unknown part of it:
2 I do not think that I know it well;
But I know not that I do not know.
Who of us knows that, he does know that;
But he knows not, that he does not know.
3 It's envisioned by one who envisions it not;
but one who envisions it knows it not.
And those who perceive it perceive it not;
but it's perceived by those who perceive it not.
4 When one awakens to know it,
one envisions it, for then one gains the immortal state.
One gains power by one's self (atman),
And by knowledge, the immortal state.
5 If in this world a man comes to know it, to him belongs the real.
If in this world a man does not know it, great is his destruction.
Discerning it among each and every being,
the wise become immortal,
when they depart from this world.'

Kena Upanisad 2

1 'If you think "I know it well", perhaps you do know ever so little the visible appearance of the brahman; there is that part of it you know and there is the part which is among the gods.  And so I think what you must do is to  reflect on it, on the unknown part of it:
2 I do not think that I know it well;
But I know not that I do not know.
Who of us knows that, he does know that;
But he knows not, that he does not know.
3 It's envisioned by one who envisions it not;
but one who envisions it knows it not.
And those who perceive it perceive it not;
but it's perceived by those who perceive it not.
4 When one awakens to know it,
one envisions it, for then one gains the immortal state.
One gains power by one's self (atman),
And by knowledge, the immortal state.
5 If in this world a man comes to know it, to him belongs the real.
If in this world a man does not know it, great is his destruction.
Discerning it among each and every being,
the wise become immortal,
when they depart from this world.'

Source

Source type: Book
Upanisads
by Translated by Patrick Olivelle
Page Kena Upanisad 2
Published by Oxford University Press , Great Britian , 1996
http://
Contribution #627

Source (click to close)

Source type: Book
Upanisads
by Translated by Patrick Olivelle
Page Kena Upanisad 2
Published by Oxford University Press , Great Britian , 1996
http://
Contribution #627


The Grandmother
He said likewise
That a lie which is half a truth is ever the blackest of lies,
That a lie which is all a lie may be met and fought with outright,
But a lie which is part a truth is a harder matter to fight.

The Grandmother

He said likewise
That a lie which is half a truth is ever the blackest of lies,
That a lie which is all a lie may be met and fought with outright,
But a lie which is part a truth is a harder matter to fight.

Source

Source type: Book
Familiar Quotations
by John Bartlett
Page 460
Published by Little, Brown and Company , Boston , 1992
http://
Contribution #579

Source (click to close)

Source type: Book
Familiar Quotations
by John Bartlett
Page 460
Published by Little, Brown and Company , Boston , 1992
http://
Contribution #579


Run to and fro through the streets of Jerusalem,
look around and take note!
Search its squares and see if you can find one person
who acts justly and seeks truth--
so that I may pardon Jerusalem.

Run to and fro through the streets of Jerusalem,
look around and take note!
Search its squares and see if you can find one person
who acts justly and seeks truth--
so that I may pardon Jerusalem.

Source

Source type: Sacred Text
Bible
Jeremiah 5:1
http://
Contribution #350

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Source type: Sacred Text
Bible
Jeremiah 5:1
http://
Contribution #350


Psalm 85

Mercy and truth are met together;

righteousness and peace have kissed each other.

Truth shall spring out of the earth;

and righteousness shall look down from heaven.

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Source type: Sacred Text
http://
Contribution #348


...making your ear attentive to wisdom

and inclining your heart to understanding;

if you indeed cry out for insight,

and raise your voice for understanding;

if you seek it like silver,

and search for it as for hidden treasures--

then you will understand the fear [or reverence] of the Lord

and find the knowledge of God.

...making your ear attentive to wisdom

and inclining your heart to understanding;

if you indeed cry out for insight,

and raise your voice for understanding;

if you seek it like silver,

and search for it as for hidden treasures--

then you will understand the fear [or reverence] of the Lord

and find the knowledge of God.

Source

Source type: Sacred Text
http://
Contribution #188

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Source type: Sacred Text
http://
Contribution #188


An Acre of Grass

Grant me an old man's frenzy,

Myself must I remake

Till I am Timon and Lear

Or that old William Blake

Who beat upon the wall

Till Truth obeyed his call.

An Acre of Grass

Grant me an old man's frenzy,

Myself must I remake

Till I am Timon and Lear

Or that old William Blake

Who beat upon the wall

Till Truth obeyed his call.

Source

An Acre of Grass, Stanza 2
Contribution #14

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An Acre of Grass, Stanza 2
Contribution #14