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Honesty

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Also: Truthfulness, Candor

Honesty is saying what we know or suspect to be real, even when we don’t like the consequences. It is also much more.


Because most deception is actually self deception, true honesty requires that we recognize our natural human penchant for fooling ourselves. In particular, honesty requires that we guard against self-serving biases: our tendency to seek confirmation for what we already believe while ignoring contradictory evidence; our tendency to put blame on others and take credit for ourselves; our tendency to think that what is good for us is good for the world and even to make the gods themselves in our own image.


Honesty is a lifetime process of catching ourselves in falsehood and, however reluctantly, turning away from it.

Honesty

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Stop Trying to Create Change

Yesterday’s [Daily Inspiration] proclaimed the sufficiency of self-acceptance as a basis for personal transformation: Know and accept yourself thoroughly and change will take care of itself.

I speculate that the same is true of social change: That spreading truth is both necessary and sufficient for the transformation of society.

It is said that ‘Truth is the first casualty of war’. The converse is that exposing lies can create peace. When we understand the truth about foreign peoples and ways of life, they are no longer threatening to us, and we cannot sustain hatred for them.

Every despot has had his propaganda machine, saturating the channels of communication with myths and distortions. He knows that his hold on power hangs on the success of his lies.

The Quakers practice ‘bearing witness’ to injustice. The only thing Gandhi was ruthless about (in his personal discipline and in his political stance) was the truth.

Today’s revolutionaries and utopians may forgo the strategy debates: all that we need do is to study what is actually happening in our world, and to get the word out.

Stop Trying to Create Change

Yesterday’s [Daily Inspiration] proclaimed the sufficiency of self-acceptance as a basis for personal transformation: Know and accept yourself thoroughly and change will take care of itself.

I speculate that the same is true of social change: That spreading truth is both necessary and sufficient for the transformation of society.

It is said that ‘Truth is the first casualty of war’. The converse is that exposing lies can create peace. When we understand the truth about foreign peoples and ways of life, they are no longer threatening to us, and we cannot sustain hatred for them.

Every despot has had his propaganda machine, saturating the channels of communication with myths and distortions. He knows that his hold on power hangs on the success of his lies.

The Quakers practice ‘bearing witness’ to injustice. The only thing Gandhi was ruthless about (in his personal discipline and in his political stance) was the truth.

Today’s revolutionaries and utopians may forgo the strategy debates: all that we need do is to study what is actually happening in our world, and to get the word out.

Source

Source type: Website
Daily Inspiration
Josh Mitteldorf
http://daily-inspiration.org
Viewed on June 11, 2009
Contribution #3320

Source (click to close)

Source type: Website
Daily Inspiration
Josh Mitteldorf
http://daily-inspiration.org
Viewed on June 11, 2009
Contribution #3320


If You Want to Serve the Age, Betray it.

There's a truly great Irish poet. His name is Brendan Kennelly, and he has this epic poem called the Book of Judas, and there's a line in that poem that never leaves my mind, it says: "If you want to serve the age, betray it."

What does that mean, to betray the age? Well to me betraying the age means exposing its conceits, it's foibles; it's phony moral certitudes. It means telling the secrets of the age and facing harsher truths.

Every age has its massive moral blind spots. We might not see them, but our children will.

Slavery was one of them and the people who best served that age were the ones who called it as it was — which was ungodly and inhuman. Benjamin Franklin called it what it was when he became president of the Pennsylvania Abolition Society.

Segregation. There was another one. America sees this now but it took a civil rights movement to betray their age. And 50 years ago the U.S. Supreme Court betrayed the age. May 17, 1954, Brown vs. Board of Education came down and put the lie to the idea that separate can ever really be equal. Amen to that.

What are the ideas right now worth betraying? What are the lies we tell ourselves now?

If You Want to Serve the Age, Betray it.

There's a truly great Irish poet. His name is Brendan Kennelly, and he has this epic poem called the Book of Judas, and there's a line in that poem that never leaves my mind, it says: "If you want to serve the age, betray it."

What does that mean, to betray the age? Well to me betraying the age means exposing its conceits, it's foibles; it's phony moral certitudes. It means telling the secrets of the age and facing harsher truths.

Every age has its massive moral blind spots. We might not see them, but our children will.

Slavery was one of them and the people who best served that age were the ones who called it as it was — which was ungodly and inhuman. Benjamin Franklin called it what it was when he became president of the Pennsylvania Abolition Society.

Segregation. There was another one. America sees this now but it took a civil rights movement to betray their age. And 50 years ago the U.S. Supreme Court betrayed the age. May 17, 1954, Brown vs. Board of Education came down and put the lie to the idea that separate can ever really be equal. Amen to that.

What are the ideas right now worth betraying? What are the lies we tell ourselves now?

Source

Commencement Address at the University of Pennsylvania (17 May 2004)
http://www.upenn.edu/almanac/v50/n34/commence-b.html
Contribution #2861

Source (click to close)

Commencement Address at the University of Pennsylvania (17 May 2004)
http://www.upenn.edu/almanac/v50/n34/commence-b.html
Contribution #2861


As Gandhi Said

Humanity’s resort to violence
To settle ego’s conflicts makes no sense,
For everything we claim to be humane
Bids us to be compassionate and sane:

To love our neighbors as we love ourselves
And stash our grievances on basement shelves
Once we’ve resolved our conflicts peacefully
With justice, honor, truth and equity.

That’s our ideal, proclaimed by saints and sages
In wisdom texts and scriptures through the ages,
And yet in all this time we’ve still not learned
The arts of peace for which we’ve deeply yearned.

Only a peaceful Spirit saves the day:
“There is no way to peace. Peace is the way."

As Gandhi Said

Humanity’s resort to violence
To settle ego’s conflicts makes no sense,
For everything we claim to be humane
Bids us to be compassionate and sane:

To love our neighbors as we love ourselves
And stash our grievances on basement shelves
Once we’ve resolved our conflicts peacefully
With justice, honor, truth and equity.

That’s our ideal, proclaimed by saints and sages
In wisdom texts and scriptures through the ages,
And yet in all this time we’ve still not learned
The arts of peace for which we’ve deeply yearned.

Only a peaceful Spirit saves the day:
“There is no way to peace. Peace is the way."

Source

Source type: Website
Alan Nordstrom
"Alan Nordstrom's Blog - Sunday, September 14, 2008"
http://alan-nordstrom.blogspot.com
Viewed on November 8, 2008
Contribution #2553

Source (click to close)

Source type: Website
Alan Nordstrom
"Alan Nordstrom's Blog - Sunday, September 14, 2008"
http://alan-nordstrom.blogspot.com
Viewed on November 8, 2008
Contribution #2553


excerpt from The Egyptian Book of the Dead
I have taken pains to empty myself of the illusions of flesh, to accept failure, even success when it comes, but not to crave it as some men crave wine. I have looked into my heart and seen jealousy, pride and greed. I've seen fear and resistance to change. Even as I cast these off as a snake sheds skins, I've been tempted to congratulate myself.

I have regretted the past and longed for the future, forgetting to notice the mountain of the present. But today, for this moment, I am here with you unburdened by thought and filled with joy. In this moment I regret nothing for the paths I chose led me here. I offer you my life.

In this moment as the veil opens and before it closes, I see us as we are - that we are gods, that all that exists and can be named is god coming from the body of god. If I but touch the present, I shall know what lies before and behind for these, too, are holy members of his body. I am, therefore, a god among you, born in the company of men. I tell you in truth, here, in my field behind this sometimes slow and stubborn donkey, I am standing before god. It is good to be here.

excerpt from The Egyptian Book of the Dead

I have taken pains to empty myself of the illusions of flesh, to accept failure, even success when it comes, but not to crave it as some men crave wine. I have looked into my heart and seen jealousy, pride and greed. I've seen fear and resistance to change. Even as I cast these off as a snake sheds skins, I've been tempted to congratulate myself.

I have regretted the past and longed for the future, forgetting to notice the mountain of the present. But today, for this moment, I am here with you unburdened by thought and filled with joy. In this moment I regret nothing for the paths I chose led me here. I offer you my life.

In this moment as the veil opens and before it closes, I see us as we are - that we are gods, that all that exists and can be named is god coming from the body of god. If I but touch the present, I shall know what lies before and behind for these, too, are holy members of his body. I am, therefore, a god among you, born in the company of men. I tell you in truth, here, in my field behind this sometimes slow and stubborn donkey, I am standing before god. It is good to be here.

Source

Source type: Sacred Text
Egyptian Book of the Dead
Version or Translation Normandi Ellis
http://www.wiki.seedsofcompassion.org
Contribution #1426

Source (click to close)

Source type: Sacred Text
Egyptian Book of the Dead
Version or Translation Normandi Ellis
http://www.wiki.seedsofcompassion.org
Contribution #1426


On Loyalty

When people lost sight of the way to live
Came codes of love and honesty,
Learning came, charity came,
Hypocrisy took charge;
When differences weakened family ties
Came benevolent fathers and dutiful sons;
And when lands were disrupted and misgoverned
Came ministers commended as loyal.<o:p></o:p>

On Loyalty

When people lost sight of the way to live
Came codes of love and honesty,
Learning came, charity came,
Hypocrisy took charge;
When differences weakened family ties
Came benevolent fathers and dutiful sons;
And when lands were disrupted and misgoverned
Came ministers commended as loyal.<o:p></o:p>

Source

No source entered for Contribution #996

Source (click to close)

No source entered for Contribution #996


The Grandmother
He said likewise
That a lie which is half a truth is ever the blackest of lies,
That a lie which is all a lie may be met and fought with outright,
But a lie which is part a truth is a harder matter to fight.

The Grandmother

He said likewise
That a lie which is half a truth is ever the blackest of lies,
That a lie which is all a lie may be met and fought with outright,
But a lie which is part a truth is a harder matter to fight.

Source

Source type: Book
Familiar Quotations
by John Bartlett
Page 460
Published by Little, Brown and Company , Boston , 1992
http://
Contribution #579

Source (click to close)

Source type: Book
Familiar Quotations
by John Bartlett
Page 460
Published by Little, Brown and Company , Boston , 1992
http://
Contribution #579