RSS feed

Virtue

previous next

Also: Righteousness

Virtue is a quality of moral goodness or excellence. When we speak of individual virtues, we are talking about qualities that we aspire to. A virtue must be cultivated for it to become a habitual way of living in the world around us.


For each of us, there is a core set of virtues or principles that serves our life mission. When we violate these, we violate ourselves. In addition, there are many other virtues that in turn serve this moral core. However, they are constantly in competition with each other, which creates a complicated sort of balancing act that some call relativism.


In any given situation, we must weigh these virtues against each other by considering how they serve our personal moral core and life mission. For example, sometimes a life mission will be served by cultivating tolerance or patience. Other times it will be better served by exercising judgment and activism. Knowing how to balance the virtues in any one situation requires us to make discerning judgments. The practices of meditation, study, and contemplation can guide us in this endeavor.

Sort by: Newest First | Rating
Leader's Creed: I Will Do More
I am only one, but I am one.
I cannot do everything, but I can do something.
And what I can do, I ought to do.
And what I ought to do,
by the grace of God, I will do.
I will do more than belong . . .
I will participate.
I will do more than care . . .
I will help.
I will do more than believe . . .
I will practice.
I will do more than be fair . . .
I will be kind.
I will do more than dream . . .
I will work.
I will do more than teach . . .
I will inspire.
I will do more than earn . . .
I will enrich.
I will do more than give . . .
I will serve.
I will do more than live . . .
I will grow.
I will do more than talk . . .
I will act.
I wil be more than good . . .
I will be good for something.

Leader's Creed: I Will Do More

I am only one, but I am one.
I cannot do everything, but I can do something.
And what I can do, I ought to do.
And what I ought to do,
by the grace of God, I will do.
I will do more than belong . . .
I will participate.
I will do more than care . . .
I will help.
I will do more than believe . . .
I will practice.
I will do more than be fair . . .
I will be kind.
I will do more than dream . . .
I will work.
I will do more than teach . . .
I will inspire.
I will do more than earn . . .
I will enrich.
I will do more than give . . .
I will serve.
I will do more than live . . .
I will grow.
I will do more than talk . . .
I will act.
I wil be more than good . . .
I will be good for something.

Source

No source entered for Contribution #2808

Source (click to close)

No source entered for Contribution #2808


The Richest Fluency
This is what you shall do: Love the earth and sun and the animals, despise riches, give alms to everyone that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants, argue not concerning God, have patience and indulgence toward the people, take off your hat to nothing known or unknown or to any man or number of men, go freely with powerful uneducated persons and with the young and with the mothers of families, read these leaves in the open air every season of every year of your life, re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul; and your very flesh shall be a great poem, and have the richest fluency not only in its words but in the silent lines of its lips and face and between the lashes of your eyes and in every motion and joint of your body."

The Richest Fluency

This is what you shall do: Love the earth and sun and the animals, despise riches, give alms to everyone that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants, argue not concerning God, have patience and indulgence toward the people, take off your hat to nothing known or unknown or to any man or number of men, go freely with powerful uneducated persons and with the young and with the mothers of families, read these leaves in the open air every season of every year of your life, re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul; and your very flesh shall be a great poem, and have the richest fluency not only in its words but in the silent lines of its lips and face and between the lashes of your eyes and in every motion and joint of your body."

Source

Source type: Book
Leaves of Grass
Page preface, first edition
Published in 1855
http://www.101bananas.com/graveyard/whitman.html
Contribution #2793

Source (click to close)

Source type: Book
Leaves of Grass
Page preface, first edition
Published in 1855
http://www.101bananas.com/graveyard/whitman.html
Contribution #2793


On the Voice of God
While listening to the words of preachers, I have marveled at how transparently and often they mistake their own voice for the voice of God. "God told me to go to Seattle." "God hates soft men." "God wants me to have a big house." It finally occurred to me that, in fact, they always mistake their own voice for the voice of God. There is no separate deity inside their heads, intervening in their day-to-day decisions. So by definition, any voice they hear is their own. Only the boundaries around their narcissism dictate how many of their own preferences and desires get sanctified. Some strive to sanctify only our shared moral core, meaning humility, veracity, and charity – the guiding voice of these three. Others have no trouble putting God’s name on social mores, cultural differences, or personal decisions with moral relevance. Still others blindly sanctify their own base instincts: greed, bigotry, and tribalism. Which voices in my head do I sanctify and serve?

On the Voice of God

While listening to the words of preachers, I have marveled at how transparently and often they mistake their own voice for the voice of God. "God told me to go to Seattle." "God hates soft men." "God wants me to have a big house." It finally occurred to me that, in fact, they always mistake their own voice for the voice of God. There is no separate deity inside their heads, intervening in their day-to-day decisions. So by definition, any voice they hear is their own. Only the boundaries around their narcissism dictate how many of their own preferences and desires get sanctified. Some strive to sanctify only our shared moral core, meaning humility, veracity, and charity – the guiding voice of these three. Others have no trouble putting God’s name on social mores, cultural differences, or personal decisions with moral relevance. Still others blindly sanctify their own base instincts: greed, bigotry, and tribalism. Which voices in my head do I sanctify and serve?

Source

No source entered for Contribution #2302

Source (click to close)

No source entered for Contribution #2302


On Science and Reason
To love justice, to long for the right,
to love mercy, to pity the suffering, to assist the weak,
to forget wrongs and remember benefits--
to love the truth, to be sincere, to utter honest words,
to love liberty, to wage relentless war against slavery in all its forms,
to love wife and child and friend, to make a happy home,
to love the beautiful; in art, in nature,
to cultivate the mind, to be familiar with the mighty thoughts that genius has expressed, the noble deeds of all the world,
to cultivate courage and cheerfulness, to make others happy,
to fill life with the splendor of generous acts, the warmth of loving words,
to discard error, to destroy prejudice, to receive new truths with gladness,
to cultivate hope, to see the calm beyond the storm, the dawn beyond the night,
to do the best that can be done and then to be resigned---
this is the religion of reason, the creed of science. 
This satisfies the brain and heart.

On Science and Reason

To love justice, to long for the right,
to love mercy, to pity the suffering, to assist the weak,
to forget wrongs and remember benefits--
to love the truth, to be sincere, to utter honest words,
to love liberty, to wage relentless war against slavery in all its forms,
to love wife and child and friend, to make a happy home,
to love the beautiful; in art, in nature,
to cultivate the mind, to be familiar with the mighty thoughts that genius has expressed, the noble deeds of all the world,
to cultivate courage and cheerfulness, to make others happy,
to fill life with the splendor of generous acts, the warmth of loving words,
to discard error, to destroy prejudice, to receive new truths with gladness,
to cultivate hope, to see the calm beyond the storm, the dawn beyond the night,
to do the best that can be done and then to be resigned---
this is the religion of reason, the creed of science. 
This satisfies the brain and heart.

Source

Source type: Book
What's God Got to Do with It?
by ed. Tim Page
Page 112 "On Science and Reason"
Published by Steerforth Press , Hanover, NH , 2005
http://www.amazon.com/Whats-God-Got-Ingersoll-Separation/dp/1586420968/ref=sr_1_1?ie=UTF8&s=books&qid=1224970457&sr=8-1
Contribution #2286

Source (click to close)

Source type: Book
What's God Got to Do with It?
by ed. Tim Page
Page 112 "On Science and Reason"
Published by Steerforth Press , Hanover, NH , 2005
http://www.amazon.com/Whats-God-Got-Ingersoll-Separation/dp/1586420968/ref=sr_1_1?ie=UTF8&s=books&qid=1224970457&sr=8-1
Contribution #2286


Shakespeare

You read Shakespeare. 
What do you get out of Shakespeare?
All that your brain is able to hold.
*****

Each brain is a kind of field where nature sows 
with careless hands the seeds of thought.  
Some are poor and barren fields, producing weeds and thorns
and some are like the tropic world where grow the palm and pine--
children of the sun and soil.
*****

If you have been cultivated--
if the wings of your imagination have been spread--
if you have had great, free and splendid thoughts--
if you have stood upon the edge of things--
if you have had the courage to meet all that can come--
you get an immensity from Shakespeare. 
If you have lived nobly--
if you have loved with every drop of your blood and every fibre of your being--
if you have suffered--
if you have enjoyed--
then you get an immensity from Shakespeare.
But if you have lived a poor, little, mean, wasted, barren, weedy life--
you get very little from that immortal man.

So it is from every source in nature--
what you get depends upon what you are.

Shakespeare

You read Shakespeare. 
What do you get out of Shakespeare?
All that your brain is able to hold.
*****

Each brain is a kind of field where nature sows 
with careless hands the seeds of thought.  
Some are poor and barren fields, producing weeds and thorns
and some are like the tropic world where grow the palm and pine--
children of the sun and soil.
*****

If you have been cultivated--
if the wings of your imagination have been spread--
if you have had great, free and splendid thoughts--
if you have stood upon the edge of things--
if you have had the courage to meet all that can come--
you get an immensity from Shakespeare. 
If you have lived nobly--
if you have loved with every drop of your blood and every fibre of your being--
if you have suffered--
if you have enjoyed--
then you get an immensity from Shakespeare.
But if you have lived a poor, little, mean, wasted, barren, weedy life--
you get very little from that immortal man.

So it is from every source in nature--
what you get depends upon what you are.

Source

Source type: Book
What's God Got to Do with It?
by Tim Page
Page 100 (excerpts from "Free Speech and Honest Talk")
Published by Steerforth Press , Hanover, NH , 2005
http://www.amazon.com/Whats-God-Got-Ingersoll-Separation/dp/1586420968/ref=sr_1_1?ie=UTF8&s=books&qid=1224970457&sr=8-1
Contribution #2273

Source (click to close)

Source type: Book
What's God Got to Do with It?
by Tim Page
Page 100 (excerpts from "Free Speech and Honest Talk")
Published by Steerforth Press , Hanover, NH , 2005
http://www.amazon.com/Whats-God-Got-Ingersoll-Separation/dp/1586420968/ref=sr_1_1?ie=UTF8&s=books&qid=1224970457&sr=8-1
Contribution #2273


of Good and Evil

And one of the elders of the city said, "Speak to us of Good and Evil."
And he answered:

Of the good in you I can speak, but not of the evil.
For what is evil but good tortured by its own hunger and thirst?
Verily when good is hungry it seeks food even in dark caves, and when it thirsts, it drinks even of dead waters.

You are good when you are one with yourself.
Yet when you are not one with yourself you are not evil.
For a divided house is not a den of thieves; it is only a divided house.
And a ship without rudder may wander aimlessly among perilous isles yet sink not to the bottom.

You are good when you strive to give of yourself.
Yet you are not evil when you seek gain for yourself.
For when you strive for gain you are but a root that clings to the earth and sucks at her breast.
Surely the fruit cannot say to the root, "Be like me, ripe and full and ever giving of your abundance."
For to the fruit giving is a need, as receiving is a need to the root.

You are good when you are fully awake in your speech,
Yet you are not evil when you sleep while your tongue staggers without purpose.
And even stumbling speech may strengthen a weak tongue.

You are good when you walk to your goal firmly and with bold steps.
Yet you are not evil when you go thither limping.
Even those who limp go not backward.
But you who are strong and swift, see that you do not limp before the lame, deeming it kindness.

You are good in countless ways, and you are not evil when you are not good,
You are only loitering and sluggard.
Pity that the stags cannot teach swiftness to the turtles.

In your longing for your giant self lies your goodness: and that longing is in all of you.
But in some of you that longing is a torrent rushing with might to the sea, carrying the secrets of the hillsides and the songs of the forest.
And in others it is a flat stream that loses itself in angles and bends and lingers before it reaches the shore.
But let not him who longs much say to him who longs little, "Wherefore are you slow and halting?"
For the truly good ask not the naked, "Where is your garment?" nor the houseless, "What has befallen your house?"

of Good and Evil

And one of the elders of the city said, "Speak to us of Good and Evil."
And he answered:

Of the good in you I can speak, but not of the evil.
For what is evil but good tortured by its own hunger and thirst?
Verily when good is hungry it seeks food even in dark caves, and when it thirsts, it drinks even of dead waters.

You are good when you are one with yourself.
Yet when you are not one with yourself you are not evil.
For a divided house is not a den of thieves; it is only a divided house.
And a ship without rudder may wander aimlessly among perilous isles yet sink not to the bottom.

You are good when you strive to give of yourself.
Yet you are not evil when you seek gain for yourself.
For when you strive for gain you are but a root that clings to the earth and sucks at her breast.
Surely the fruit cannot say to the root, "Be like me, ripe and full and ever giving of your abundance."
For to the fruit giving is a need, as receiving is a need to the root.

You are good when you are fully awake in your speech,
Yet you are not evil when you sleep while your tongue staggers without purpose.
And even stumbling speech may strengthen a weak tongue.

You are good when you walk to your goal firmly and with bold steps.
Yet you are not evil when you go thither limping.
Even those who limp go not backward.
But you who are strong and swift, see that you do not limp before the lame, deeming it kindness.

You are good in countless ways, and you are not evil when you are not good,
You are only loitering and sluggard.
Pity that the stags cannot teach swiftness to the turtles.

In your longing for your giant self lies your goodness: and that longing is in all of you.
But in some of you that longing is a torrent rushing with might to the sea, carrying the secrets of the hillsides and the songs of the forest.
And in others it is a flat stream that loses itself in angles and bends and lingers before it reaches the shore.
But let not him who longs much say to him who longs little, "Wherefore are you slow and halting?"
For the truly good ask not the naked, "Where is your garment?" nor the houseless, "What has befallen your house?"

Source

Source type: Book
The Prophet
Page 64-66
Published by Alfred A. Knapf , New York , 1992
http://www-rcf.usc.edu/~pvk/literature/gibran/gibran22.html
Contribution #1844

Source (click to close)

Source type: Book
The Prophet
Page 64-66
Published by Alfred A. Knapf , New York , 1992
http://www-rcf.usc.edu/~pvk/literature/gibran/gibran22.html
Contribution #1844


Toward Godhood
What am I doing to project the light
Of wisdom in the world? What new insight
Have I discovered, what fresh view revealed
Or ancient truth recovered, long concealed?

Is not all this the business of my brain,
To learn and teach how to become more sane
And thus alleviate our ancient sin
In which, old scriptures claim, our lives begin?

I think the truth of that is otherwise:
We’re not born bad and surely must revise
The premise of our living in this world
To one that shows new virtues being unfurled

With progress and advance our destiny,
And godliness our source of liberty.

Toward Godhood

What am I doing to project the light
Of wisdom in the world? What new insight
Have I discovered, what fresh view revealed
Or ancient truth recovered, long concealed?

Is not all this the business of my brain,
To learn and teach how to become more sane
And thus alleviate our ancient sin
In which, old scriptures claim, our lives begin?

I think the truth of that is otherwise:
We’re not born bad and surely must revise
The premise of our living in this world
To one that shows new virtues being unfurled

With progress and advance our destiny,
And godliness our source of liberty.

Source

Source type: Website
Alan Nordstrom
"Alan Nordstrom's Blog"
http://alan-nordstrom.blogspot.com/search?updated-max=2008-04-28T04%3A29%3A00-07%3A00&max-results=7
Viewed on June 13, 2008
Contribution #1500

Source (click to close)

Source type: Website
Alan Nordstrom
"Alan Nordstrom's Blog"
http://alan-nordstrom.blogspot.com/search?updated-max=2008-04-28T04%3A29%3A00-07%3A00&max-results=7
Viewed on June 13, 2008
Contribution #1500


Life is short.
Time is fleeting.
Uncover the True Nature.
Purify the mind and heart to attain happiness.
Be kind; be compassionate.
Be generous; do good.
Concentrate.
Understand.
Awaken.
Overcome
   . . . greed with generosity,
   . . . anger with lovingkindness,
   . . . ignorance with understanding.

Life is short.
Time is fleeting.
Uncover the True Nature.
Purify the mind and heart to attain happiness.
Be kind; be compassionate.
Be generous; do good.
Concentrate.
Understand.
Awaken.
Overcome
   . . . greed with generosity,
   . . . anger with lovingkindness,
   . . . ignorance with understanding.

Source

Source type: Book
Heart of a Buddha
by Amita Society
Published by Amitabha Publications , Temple City, CA , 2003
http://
Contribution #1434

Source (click to close)

Source type: Book
Heart of a Buddha
by Amita Society
Published by Amitabha Publications , Temple City, CA , 2003
http://
Contribution #1434


Those consummate in virtue,
Dwelling in heedfulness
Released by right knowing:
Evil cannot follow their tracks.

Source (click to close)

Source type: Book
Heart of A Buddha
by Amida Society
Published by Amidabha Publications , Temple City, CA , 2003
http://
Contribution #1431


Chief Tecumseh's words of wisdom

So live your life that the fear of death can never enter your heart.
Trouble no one about their religion;
respect others in their view, and demand that they respect yours.
Love your life, perfect your life, beautify all things in your life.

Seek to make your life long and its purpose in the service of your people.
Prepare a noble death song for the day when you go over the great divide.
Always give a word or a sign of salute when meeting or passing a friend,
even a stranger, when in a lonely place.
Show respect to all people and grovel to none.

When you arise in the morning give thanks for the food and for the joy of living.
If you see no reason for giving thanks, the fault lies only in yourself.

Abuse no one and no thing, for abuse turns the wise ones to fools
and robs the spirit of its vision.

When it comes your time to die, be not like those whose hearts are filled
with the fear of death, so that when their time comes they weep
and pray for a little more time to live their lives over again in a different way.
Sing your death song and die like a hero going home.

Chief Tecumseh's words of wisdom

So live your life that the fear of death can never enter your heart.
Trouble no one about their religion;
respect others in their view, and demand that they respect yours.
Love your life, perfect your life, beautify all things in your life.

Seek to make your life long and its purpose in the service of your people.
Prepare a noble death song for the day when you go over the great divide.
Always give a word or a sign of salute when meeting or passing a friend,
even a stranger, when in a lonely place.
Show respect to all people and grovel to none.

When you arise in the morning give thanks for the food and for the joy of living.
If you see no reason for giving thanks, the fault lies only in yourself.

Abuse no one and no thing, for abuse turns the wise ones to fools
and robs the spirit of its vision.

When it comes your time to die, be not like those whose hearts are filled
with the fear of death, so that when their time comes they weep
and pray for a little more time to live their lives over again in a different way.
Sing your death song and die like a hero going home.

Source

Source type: Website
Chief Tecumseh 1768-1813 Shawnee Nation
Viewed on April 13, 2008
Contribution #662

Source (click to close)

Source type: Website
Chief Tecumseh 1768-1813 Shawnee Nation
Viewed on April 13, 2008
Contribution #662